Page-turner: 7/10
Heart-tugger: 7/10
Thought-provoker: 8/10
Overall: 4 stars
Reading A Passage to India has been a bit like watching the tide come in, on a dark summer night. There is an inevitable slowness to it that builds strongly and beautifully but never (can’t) break out of its own rhythms. And at the end I feel quite washed away by it.
I am speaking in metaphors, but can’t quite stop myself as I only put the book down a few minutes ago. It is a beautiful and powerful book. Just not a ‘loud’ or ‘obvious’ one. The plot is very, very simple; the book is interesting purely because of its characters. They are developed to be thoroughly and completely human. They are flawed, irrational, thoughtful and mean but compassionate and totally a product of their own cultures. Discourse – between Indians and Ango-Englishmen, Indians and Indians, or Englishmen with the Anglo-English – always contains subtext, emotion, and misunderstanding. It’s incredibly frustrating. But all the more ‘real’ for it. I Believe in the book.
First published in 1924, A Passage to India is ranked 25th on the Modern Library’s top 100 books of the 20th Century. And, I agree it should be on that list (though don’t feel particularly entitled to put it in a ranked order). It takes place at about the time it was published in Imperial India. And the book is the story – a study – in how the ruling race and the indigenous one manage to cohabitate a continent in a way that neither fully understands. There is some talk of love, though it isn’t a love story, and politics though it is by no means a polemic. It’s just a story about people – prejudices – and how they clash.
The subtly with which Forster develops the main characters is stunning : aptly named Miss Quested whose own quest causes disaster for all around her, school master Mr Fielding, and ‘Oriental’ Dr Aziz. Forster’s Oriental imbues an Otherness that would likely irk a modern anthropologist, but I think it is more of a trope than a truism. He makes Aziz’s preference towards the emotional and dramatic to be a product of a different human culture, rather than innately irrational and primitive.
It is fair to say that not a huge amount Happens in the book, but that doesn’t really matter. And coming from someone who generally believes that a good book is just a very good story – that’s pretty impressive. Its beauty and slowness and repetition is engrossing. The heat is languid. You just can’t expect that much to happen when it is so hot. And even when it does, there is a distance to it that makes the book have something of a surreal quality. The chant of ‘Esmiss Esmoor’ is still echoing in my brain. I won’t spoil why that’s important, but I will say that the character it refers to clearly my hero of the book. The one who understands it all the best. And it is nice for an old woman to be ‘right’ and pseudo-heroic where others are silly and small and wrong.
Certainly read this book. It isn’t a Wow book, but it is a deep one. I am impressed by it. It also made an impression on me. I also (bizarrely) think reading this first might have made me a bit more compassionate towards some of the characters in Midnight’s Children – though at the same time reiterate to me how much more palatable a book is to me if it takes time to be crafted, controlled, and made human.