The God of Small Things

Page turner: 7/10
Heart tugger: 9/10
Thought provoker: 9/10
Overall: 5 stars

I savored The God of Small Things. And savoring a book is a hard thing to do for a person not Reknowned for her patience. Someone whose personal tastes, normally, probably weight the page turner category a bit more than she should in the overall liking of a book. But not this time.

Cover of the God of Small Things

Cover of my copy of The God of Small Things. Check out the quote.

Arundhati Roy’s The God of Small Things is a masterpiece. I admit that I’ve nicked the word from the cover of my copy of the book which has a quote from a review that calls it ‘A masterpiece, utterly exceptional in every way’. But still.

The book is about the childhood lives (or really, a week in their life) of twins Esta and Rahel, their immediate family, and the not-so-immediate consequences of tragedy and loss. It is heartbreaking – but you know it will be from the start – so you have time to prepare. And time to be swept along with the current of the book.

When I first started thinking about what I would write about this book, the analogy that popped into my head was a lazy river. Where you sit back, close your eyes, and when you open them again you’ve got a heck of a lot further than you thought you had. You moved and didn’t realize, as you were so set focusing on the here-and-now. The Small Things. And yet there you are. At the end.

The imagery and the language of this book carry you along. I (obviously) like the use of the occasional capital letter for Emphasis. So does Roy. Who also mixes sentence length, type, and rhythm enough to give variety, but consistently enough to give unity. The book is lyrical.

The plot itself at first doesn’t seem to have that much to it, but it deepens and thickens (remember that river? the depths? murky waters?). Rahel has Returned ‘home’ after years and years away, at precisely the same age as her mother was when she died (a vi-able dieable age). And the story is told in flashbacks, only they are so seamlessly interwoven around Rahel’s interactions with the main characters that ‘flashback’ is far too jolting a word. The story unfolds as Rahel remembers and rediscovers. Again, you almost don’t notice.

The God of Small things is beautiful and profound. You know those people who unwrap presents tortuously slowly, not tearing a single bit of paper? It’s painful, but you can’t tear away your eyes. This book is sort-of-like that. It’s a gift.

A Passage to India

Page-turner: 7/10
Heart-tugger: 7/10
Thought-provoker: 8/10
Overall: 4 stars

Reading A Passage to India has been a bit like watching the tide come in, on a dark summer night. There is an inevitable slowness to it that builds strongly and beautifully but never (can’t) break out of its own rhythms.  And at the end I feel quite washed away by it.

I am speaking in metaphors, but can’t quite stop myself as I only put the book down a few minutes ago. It is a beautiful and powerful book. Just not a ‘loud’ or ‘obvious’ one. The plot is very, very simple; the book is interesting purely because of its characters. They are developed to be thoroughly and completely human.  They are flawed, irrational, thoughtful and mean but compassionate and totally a product of their own cultures. Discourse – between Indians and Ango-Englishmen, Indians and Indians, or Englishmen with the Anglo-English – always contains subtext, emotion, and misunderstanding. It’s incredibly frustrating. But all the more ‘real’ for it. I Believe in the book.

First published  in 1924, A Passage to India is ranked 25th on the Modern Library’s top 100 books of the 20th Century. And, I agree it should be on that list (though don’t feel particularly entitled to put it in a ranked order). It takes place at about the time it was published in Imperial India. And the book is the story – a study – in how the ruling race and the indigenous one manage to cohabitate a continent in a way that neither fully understands. There is some talk of love, though it isn’t a love story, and politics though it is by no means a polemic. It’s just a story about people – prejudices – and how they clash.

The subtly with which Forster develops the main characters is stunning : aptly named Miss Quested whose own quest causes disaster for all around her, school master Mr Fielding, and ‘Oriental’ Dr Aziz. Forster’s Oriental imbues an Otherness that would likely irk a modern anthropologist, but I think it is more of a trope than a truism. He makes Aziz’s preference towards the emotional and dramatic to be a product of a different human culture, rather than innately irrational and primitive.

It is fair to say that not a huge amount Happens in the book, but that doesn’t really matter. And coming from someone who generally believes that a good book is just a very good story – that’s pretty impressive. Its beauty and slowness and repetition is engrossing. The heat is languid. You just can’t expect that much to happen when it is so hot. And even when it does, there is a distance to it that makes the book have something of a surreal quality. The chant of ‘Esmiss Esmoor’ is still echoing in my brain. I won’t spoil why that’s important, but I will say that the character it refers to clearly my hero of the book. The one who understands it all the best. And it is nice for an old woman to be ‘right’ and pseudo-heroic where others are silly and small and wrong.

Certainly read this book. It isn’t a Wow book, but it is a deep one. I am impressed by it. It also made an impression on me. I also (bizarrely) think reading this first might have made me a bit more compassionate towards some of the characters in Midnight’s Children – though at the same time reiterate to me how much more palatable a book is to me if it takes time to be crafted, controlled, and made human.

Midnight’s Children

Page turner: 2/10
Heart tugger: 4/10
Thought provoker: 8/10
Overall: 2 stars

My copy of Midnight’s Children is 647 pages long.  I know this, not because I finished reading the book only a few minutes ago, but because I have checked how many pages I have to go probably about 447 times (I didn’t check the first 100 – that’d be rude, and I could do the math quite easily the last 100).  This book was long. And it was a chore.

Now before I rant overly much about the hard-slog-reading-that-is-the-first-two-thirds-of-this-book I would like to conduct a bit of a thought experiment that I learned whilst reading Daniel Kahneman’s book ‘Thinking Fast and Slow’. I think (hope?) Salman Rushdie would approve. The true experiment isn’t exactly possible, but hopefully you’ll get the idea. I am going to describe this book in 6 words. First, three positive words. Then, three negative words. Then I’ll do it the other way ’round. Using the same six words. Bear with.

Positive: magical, intelligent, organic
Negative: dense, meandering, self-important

Now, think for a second about what impression this leads you with. Now try to forget the words.

Ok.

Negative: dense, meandering, self-important
Positive: magical, intelligent, organic

Think again about what impression this description leaves you with.

In his book, Kahneman is using a similar experiment show how humans are effected by first impressions. It is meant to do a great deal more than describe novels, but hopefully I can use the device to demonstrate how I feel about this book, resulting in a confusing mix of ambiguity and frustration. Which, to be fair, is probably what Rushdie was going for.

In the positive-first scenario I go away thinking that Midnight’s Children is a book of magical realism, a splendidly original and creative piece of fiction that brilliantly characterizes the birth and trials of India as a nation, that happens to be a bit self-indulgent and long-winded. And, upon reading this description, I don’t disagree. The way in which Rushdie manages to tie the life of Saleem (the protagonist) inextricably from that of his country – from the moment of his birth through his first 31 years – is intellectually fascinating.  And worthy of a place in the top 100 books of the 20th century.  (It come’s 90th)

In the negative-first scenario I get the impression that a windy-but-intelligent author has a good idea, but it. He’s intentionally perverse. And a bit mad. My gosh does he use a lot of ellipses … It does … I think … get to be a bit much. And I know I am occasionally one to get carried away with punctuation and capitalization. And why the need to recap so often through the book? And isn’t the part in the jungle just a bit much? And it astounds me how a book can manage to be Both meandering AND dense. That is a literary feat fit only for as much sarcasm as I can muster. And, as I pause to re-read this description I also agree with myself. I didn’t like the book.  There are lots of others that I think I would give awards and plaudits to, instead.

I both liked and didn’t like this book. My ratings err on the ‘didn’t like’ side as a word of caution. It took me nearly three weeks (including two inter-continental flights!) to read this book. It would normally take me days. But I do feel good for (finally!!) having read it.

The front cover of my copy has a quote by the Sunday Times that describes Midnight’s Children as ‘vital’. Whilst my personal taste would disagree with the connotation of necessity, I very much agree with the idea of this book having vitality. (If you can make it through the first quarter of the book – during which the main character and narrator hasn’t even told of his own birth.) There is humanity in this book. And it is an utterly original idea.

Finally, this book features on both the Modern Library and Man Booker prize lists.  Which means, it was recognized in its day and retrospectively – which is impressive.  And I can understand that it is of historical significance, and for the ‘positive scenario’ described above. I can understand, but not personally Agree with it purely because I found it to be quite so unreadable. It’s a book I am proud to have read, but wouldn’t particularly advise you to read!